, Martin Ramirez and Adolf Wolfli have become hugely influential; and except for Darger, paradoxically unknown. All three were questionably schizophrenic, each psyche crushed under the weight of change as their 19th century childhoods were ground to dust in the cogs of the industrial age. They all escaped a normal life, probably as a result of manipulation as much as mental illness, and spent their days toiling in bizarre expressions of self, what did it amount to? Why are they more popular then ever? Is their alienation and fantasy OUR alienation and fantasy?We're now making 3rd or 4th generation mental illness art, it's taught in college. Previously I floated the idea that intentionally producing "crazy" art is a way to slip the system, or at least be functionally irrational in a world that increasingly demands more rational productivity. Pretending to be crazy is one of the best strategies to let other people know you wish to continue acting on your impulses, even if you are completely sane.
Rational productivity is no fun, and not really a good reason for a society to exist either; it only makes sense if there is something we all agree on apriori, which we do not. Rational productivity should be the means, not the end, but we're in a bad spot because for us its the ends, and the means is a sort of high pressure grind that feels like a nightmare version of Monopoly. No g'damned wonder we're all feverishly fantasizing about the apocalypse in the form of allegorical xombies
, aka an object taking the place of our hyper-alienation and aggression.
Adolf Wolfli
Wolfli and Ramirez spent most of their adult lives in mental asylums. Bartering for colored pencils and scraps of paper, their compositions have a peculiar presence that borders on numinous as though they saw through reality right past the normal world and into some magical other place. After examining their work it's obvious they had more powerful inner lives then outer lives. Al Columbia
did a wonderful satire of a guy wanting to live in a mental hospital in his comic books Pogo1 and 2.) 
Martin Ramirez
Henry Darger was institutionalized on several occasions in Illinois. As an adult he worked as a janitor and dishwasher in Catholic hospitals in Chicago. Darger matches Wolfli and Ramirez in weirdness, but being on the outside he had much more access to art supplies, and employed sophisticated artistic techniques by using carbon paper to trace newspaper photos, photo enlargements to create scale shifts, and wonderfully sensitive watercolor. He created complicated, fantastical masterpieces that recall the intricacy of a Poussin frieze.
Henry Darger
The contemporary artists picking up on the spaces, formal choices, and themes of the Mentalists aren't the bottom of the barrel either, many are at the top of the heap. Abject perversity is sometimes confused as more relevant than normalcy, real normalcy is intricate and hard to pin down, is it just easier to be stupid and disgusting? What would Abraham Maslow
say? Or Fritz Perls? We need a new crop of 60's style psychological leaders to emerge, and the closest thing we've got, Slavoj Zizek, is funny and interesting but he isn't doing any heavy lifting of our collective psyche. However, Slavoj Zizek has written some extremely interesting books, and gives one hell of an interview, talk about showmanship: (if you're reading this in a RSS feed and can't see the video, here's the link)How aware are we, that by using Darger, Ramirez and Wolfli as models, we're picking up on the most articulate of the people who failed to adapt to a new world? How alienated are we? Without any believable myths what's the point of anything? There's no reason or context, there is only persistence.
Maybe we identify with Darger
, Wolfli and Ramirez because they had the integrity to achieve a literally alienated life.Where's the silver lining in this? More artists are making more work, and more interesting work then ever before in the history of humanity. More people are dealing with self-actualization, the highest set of values on Maslow's hierarchy of needs. As the information age dawns maybe we just have to be ready to change rapidly. I hope Nietzsche was wrong about the abyss staring back, that is sort of a glass is half-empty sort of thing to say, he was probably a dick.